http://www.youtube.com/watch?v=IN2fa-WyfNI
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https://www.youtube.com/channel/UCeTw9ot2w64WmvsrQjpQZQw/videos
Sunday, September 15, 2013
Thursday, September 12, 2013
Brian Tracy- The Miracle of Self-discipline
http://www.youtube.com/watch?v=uY2bKfMF_jo
Hi Friends and well-wishers,
Please drop me a mail at niloufer.akula@gmail.com if you are interested to buy.
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Hi Friends and well-wishers,
Thanks for dropping by my site.
If you are looking for a weight loss unani medicine, I have one.
It works wonders, Be ready to discover a young YOU.
Please drop me a mail at niloufer.akula@gmail.com if you are interested to buy.
Jazakallahu khair kaseeran kaseera fid dunya wal aakhira.
Thanks.
Saturday, July 27, 2013
*W*O*W*
"Imagine this:
You’ve just crossed the Sirat (bridge over Hell) and made it to the other side. You are waiting for the doors of Jannah to open.
Finally they open to the Prophet(peace be upon him) and you are in awe. Truly this place is as the Prophet described which “no eye has seen, no ear has heard, and the mind of no man has conceived”, [Bukhari].
What is the ground made of? It smells a little like saffron, Subhan’Allah! What are those trees with huge fruits? Is that a river of honey? Dip your finger in it, that can’t be honey! You’ve never had anything like it in your life. You try it again and it tastes even better. How is that possible?
Ok, enough honey. Where is my house? As you are being escorted to your home, you see it’s not just a house. It’s a mansion! Not even Bill Gates had it this good, and you are told you earned it because you donated $10 for that masjid.If only you had donated more!
Well this mansion is enough. You’re eager to start exploring.You enter from the front door with a texture that feels pearly. Are the doors made of pearls? Subhan’Allah!
You walk in and there’s someone there. Is that your spouse from the Dunya? But they look different. They’re so beautiful, you’re mesmerized.
You take their hand and walk out and you see that person who wronged you in the Dunya. Even though you forgave on earth, whenever you saw them, you’d still get a bit frustrated. But for some reason it’s ok now. It’s all good. Actually- you’re happy to see them. In fact, you can’t stop smiling.
This place is awesome.
You feel so light and airy. You feel as though nothing bad has ever happened to you in your life. You have peace.It can’t get better than this, right? Yes it can. As you walk outside your mansion, you see people rushing to go some place. They’re crowding around someone.
Is that RasulAllah?! Without realizing, tears stream down your face, it IS Rasul’Allah! And he is more beautiful than any of the descriptions you’ve read.
You embrace him. He smiles at you, and then you invite him to dinner at your house.
You walk away, still in awe that you’ve just seen the final Messenger of God, and… Is that Abu Bakr (ra)? With `Umar (ra)! And over there is Fatima (ra), sitting with her mother Khadija (ra)!
And there’s Mariam (as)! You overhear a conversation and it’s someone asking Salaah ad-Deen how it felt to liberate Jerusalem. And you recognize an accent, it’s Malcolm X!
Finally, it’s the pinnacle of Jannah. Being with Allah. You actually get to see Allah. The highest, greatest most amazing pleasure that surpasses everything we’ve just talked about. Seeing your Lord, Most High."
- Imam Suhaib Webb
Wow. Reading this made me feel so excited to see Jannah for myself InshaAllah. But I realized I don't work hard enough for it; in fact, I don't work half as hard as others do for it. So this is just a reminder for me and for you. Take advantage of this Ramadan. Reserve a spot in Paradise for yourself and help your loved ones do the same. Motivate yourself by imagining the Prophet (pbuh) hugging you. Just imagine him smiling at you! Subhan’Allah! With that picture in mind, let's all get to work this Ramadan. There's just a bit more than half the month left, make the most of it InshaAllah!
Hi Friends and well-wishers,
Thanks for dropping by my site.
If you are looking for a weight loss unani medicine, I have one.
It works wonders, Be ready to discover a young YOU.
Please drop me a mail at niloufer.akula@gmail.com if you are interested to buy.
Jazakallahu khair kaseeran kaseera fid dunya wal aakhira.
Thanks.
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Friday, July 19, 2013
THE IMPORTANCE OF TIME IN ISLAM..!!!!!
Very useful tip that would help doing good deeds easy and doing bad deed difficult........!!!!!!!!!!!!!
Assalamu Aleikum wa Rahmatullahi wa Barakaatuh,
We all know friends, that we do things that we really don't want to do and don't do things that we know are good and still not able be to do them.
First, we should remember. LA HAWLA WALA QUWWATA ILLA BILLAH.
The meaning of this expression is 'There is no power nor strength save in Allah'.
Secondly, the reason why we do stuff is simply because we like it or we think we like it.
Say for example, you got yourself into the habit of over-eating, and you want to get rid of it, now, how can you not do what you are doing.
The reason why you might be doing this, there is that voice inside of yourself that tells you... I like to eat, I like to eat ice-creams, chocolates and so on...
Another example, say you have an exam to give next week and you have not yet opened your text book to prepare for the exam, in this case, the voice inside might be saying to you.. I don't like studying, I better watch T.V, or play cricket.
NOW HOW CAN I OVERCOME THIS KIND OF SITUATION???????????
Here is the solution to it.
Most of us don't know that we can actually control the voice that talks to us.
Just tell yourself, I don't like to overeat, I don't like ice-creams and tell yourself I like fruits and fruit juice...until the current habit of yours goes away.
Like wise, If you have to study, Just tell yourself, Oh! I just love this subject (what ever subject you have exam for) and say to yourself I want to study, I feel like studying for my exam... Ah! I enjoy studying...and see the change in the course of your actions..and see the voice inside you change miraculously, inshaallah.
I hope this helps! Always remember you don't have to be at anything or anybody's mercy except Allah!
All the Best!
We all know friends, that we do things that we really don't want to do and don't do things that we know are good and still not able be to do them.
First, we should remember. LA HAWLA WALA QUWWATA ILLA BILLAH.
The meaning of this expression is 'There is no power nor strength save in Allah'.
Secondly, the reason why we do stuff is simply because we like it or we think we like it.
Say for example, you got yourself into the habit of over-eating, and you want to get rid of it, now, how can you not do what you are doing.
The reason why you might be doing this, there is that voice inside of yourself that tells you... I like to eat, I like to eat ice-creams, chocolates and so on...
Another example, say you have an exam to give next week and you have not yet opened your text book to prepare for the exam, in this case, the voice inside might be saying to you.. I don't like studying, I better watch T.V, or play cricket.
NOW HOW CAN I OVERCOME THIS KIND OF SITUATION???????????
Here is the solution to it.
Most of us don't know that we can actually control the voice that talks to us.
Just tell yourself, I don't like to overeat, I don't like ice-creams and tell yourself I like fruits and fruit juice...until the current habit of yours goes away.
Like wise, If you have to study, Just tell yourself, Oh! I just love this subject (what ever subject you have exam for) and say to yourself I want to study, I feel like studying for my exam... Ah! I enjoy studying...and see the change in the course of your actions..and see the voice inside you change miraculously, inshaallah.
I hope this helps! Always remember you don't have to be at anything or anybody's mercy except Allah!
All the Best!
Saturday, July 6, 2013
Good Deeds - Trillion of them!!! - ISLAM
please read atleast 21 times per day...surah Ikhlas as it is equal to 1/3 of the Holy Quran !
http://www.youtube.com/watch?v=faB6u3krWSo
Hi Friends and well-wishers,
Please drop me a mail at niloufer.akula@gmail.com if you are interested to buy.
---------------------------------------------------------------
http://www.youtube.com/watch?v=faB6u3krWSo
Hi Friends and well-wishers,
Thanks for dropping by my site.
If you are looking for a weight loss unani medicine, I have one.
It works wonders, Be ready to discover a young YOU.
Please drop me a mail at niloufer.akula@gmail.com if you are interested to buy.
Jazakallahu khair kaseeran kaseera fid dunya wal aakhira.
Thanks.
Friday, July 5, 2013
A Selection Of Durood Shareef
My favourite durood is DUROOD-E-SADAQAH
Durood Shareef are equivalent and give full benefits, but some selected and very promptly accepted and favoured Durood Shareefs are the following:-
1. DUROOD-E-IBRAHIMI
ALLAHUMMA SALLI ALA MUHAMMADIW WA ALA AALI MUHAMMADIN KAMAA SALLAITA ALA IBRAHIMA WA ALA AALI IBRAHIMA INNAKA HAMIDUM MAJID. ALLAHUMMA BAARIK ALA MUHAMMADIW WA ALA AALI MUHAMMADIN KAMAA BAARAKTA ALA IBRAHIMA WA ALA AALI IBRAHIMA INNAKA HAMIDUM MAJID.
"O Allah, let Your Blessings come upon Muhammad and the family of Muhammad, as you have blessed Ibrahim and his family. Truly, You are Praiseworthy and Glorious. Allah, bless Muhammad and the family of Muhammad, as you have blessed Ibrahim and his family. Truly, You are Praiseworthy and Glorious".
The famous companion of the Prophet (sallal laahu alaihi wasallam), Hadrat Ka'ab bin Ujrah (radi Allahu anhu), narrates that once it was enquired from Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) as to how blessings should be sent to him. The Prophet (sallal laahu alaihi wasallam) replied that the blessings be said in the manner (it has been mentioned) above, that is, Durood-e-Ibrahimi.
2. DUROOD-E-NAHARIYA
ALLAHUMMA SALLI ALA SALAWATAN KAMILATAW WA SALLIM SALAAMAN TAAAMAN ALA SAYYIDINA MUHAMMADINIL LAZI TANHALLU BIHIL UQADU WATAN FARIJU BIHIL KURABU WA TUQDA BIHIL HAWA IJU WA TUNAALU BIHIR RAGHAAA'IBU WAHUSNUL KHAWATIMI WA USTASQAAYAL GHAMAMU BIWAJHIHIL KAREEMI WA ALAAA A'LIHI WASAHBIHI FI KULLI LAMHATIW WA NAFSIN BI ADADA KULLI MA'LUMIL LAKA YAAA ALLAHU YAAA ALLAHU YAAA ALLAHU.
"O Allah! Every moment and in every breath, bestow complete and the best blessings and perfect peace which is endless on Muhammad, our master, and on his descendants and his Companions, and may, for His Sake, all our troubles and tortures be over, calamities ended, and all our needs fulfilled, all our cherished desires attained, and good ends vouch-saved, and clouds are laden with water through the glorious countenance of Prophet. The perfect blessings and peace on the Prophet's House, his Family and his Companions every instance in number equal to the count of all things in Thy Knowledge".
Durood-e-Nahariya is a great power. If it is recited daily, it will give such strength and power to the reciter that no one on earth will be able to subdue him. It is a grand success in all the affairs of the world. If this Durood Shareef is recited during days of calamities, Allah Ta'ala will help the reciter from the quarters unknown to the human beings. The reciter will be able to cross every barrier of handicap safely and soundly. In every worldly affair, in every trial and tribulation, success will be his net income.
3. DUROOD-E-FATH
ALLAHUMMA SALLI WASALLIM WABARIK ALA SAYYIDINA MUHAMMADINIL FAATIHI LIMA UGHLIQA WAL KHAATIMI LIMA SABAKA WAN NAASIRIL HAQQA BIL HAQQI WAL HAADI ILA SIRAATIKAL MUSTAQEEMI SALLAL LAAHU ALAIHI WA ALA AALI WA ASHABIHI HAQQA QADRIHI MIQDAARIHIL AZEEM.
"O Allah! May Thy grace, peace and blessings rest on Muhammad, our Master, who opens that which is closed, and closes that which is preceded, who helps truth with truth, and who guided mankind to Thy straight path. May blessings of Allah be on him and his Family and Companions as according to his exalted position befitting his merit and his high rank".
Actually, this Durood Shareef is in the Holy Quran; but then it was kept a secret. Hadrat Abu-Bakr Siddique (radi Allahu anhu), the first Caliph of Islam, used to recite it daily without fail. Some narrations say that it is because of this Durood that he was awarded the title of "Siddique" which means "Testifier to the Truth".
Hadrat Abul Muqqarab (radi Allahu anhu) says that a man's total sins will be washed away if he recites Durood-e-Fath for forty days continuously.
Hadrat Shaikh Muhammad Bakari (radi Allahu anhu) says that the recitation of Durood-e-Fath once a day relieves the reciter from the Fire of Hell.
Hadrat Syed Ahmed Hillam (radi Allahu anhu) says that Durood-e- Fath was the most favourite routine of Hadrat Ghaus-e-Azam, Sheikh Abdul Qaadir Jilani (radi Allahu anhu) of Baghdad Shareef.
The great Saints also say that Durood-e-Fath is actual and real light.
Hadrat Sheikh Yusuf Bin Ismail (radi Allahu anhu) says that this Durood Shareef is the greatest mystery of Allah. It brings 100% success and happiness to the reciter. In fact, this Durood Shareef brings prosperity and favour and solves all the complex problems by the Grace of Allah. When a man recites this Durood Shareef, the Angels of Allah surround him, mercy covers him and peace starts descending on him.
4. DUROOD-E-SHAFI'I
ALLAHUMA SALLI ALA MUHAMMADIN KULLAMA ZAKARAHUZ ZAAKIRUNA WA KULLAMA GHAFALA UN ZIKRIHIL GHAFILUN.
"O Allah! Shower blessings on Muhammad and his children whenever he is remembered by those who remember him, and shower blessings on Muhammad and family whenever he is not remembered by the negligent, and grant him peace constantly in abundance".
This Durood Shareef is called Durood-e-Shafi'i because Hadrat Imam Shafi'i (radi Allahu anhu) used to recite it constantly and he received glad tidings of Jannah in this world. This Durood Shareef is of a very great significance. It brings tremendous prosperity, health, happiness and success in this and the next world.
Hadrat Allama Sakhavi (radi Allahu anhu) has written in his book that Abdullah bin Abdul Hakam saw Hadrat Imam Shafi'i (radi Allahu anhuma) in a dream after his death and inquired about life after death. Imam Shafi'i (radi Allahu anhu) told him that because of the continuous recitation of the above Durood Shareef, Allah Ta'ala gave him the most exalted position of the highest grade in Heaven and forgave him. Hadrat Imam Muzni (radi Allahu anhu) has also narrated exactly the same story.
This Durood Shareef is of a very great significance. It brings tremendous prosperity, health and happiness and success in this world and the Aakirah.
5. DUROOD-E-DAWAAMI
ALLAHUMMA SALLI ALA SAYYIDINA MUHAMMADIW WA ALA AALI SAYYIDINA MUHAMMADIN ADADA MA FI ILMIL LAAHI SALAWAATAN DAA'IMATAN BIDAWAAMI MULKILLAH.
"O Allah! Shower blessings on Muhammad, our master, in the number that is in Thy knowledge such blessings as may continue for ever eternal as Thy Kingdom".
This Durood Shareef is of a very great value. If it is recited only once, it amounts to all the rewards of all the Duroods. By reciting this Durood, one gets peace of mind and success in this world as well as in the next. After reciting this Durood Shareef, the reciter can claim that he has recited almost all the Duroods which are in this world known to the people. During days of upheavals, this Durood Shareef brings relief, success and true happiness. It is mostly the Saints and very pious people who recite this Durood after every prayer. They also recommended this Durood Shareef to all the needy.
6. DUROOD-E-TUNAJJINA
ALLAHUMMA SALLI ALA SAYYIDINA WA MAULANA MUHAMMADIW WA ALA AALI SAYYIDINA WA MAULANA MUHAMMADIN SALAATAN TUNAJJINA BIHA MIN JAMI'IL AHWAALI WAL'AFAATI WA TAQDILANA BIHA MIN JAMI'IL HAAJAATI WATU TAHIRUNA BIHA MIN JAMI'IS SAYYI AATI WATAR FA'UNA BI HAA A'LAD DARAJAATI WATU BAL LIGHUNA BIHA AQSAL GHAAYAATI MIN JAMI'IL KHAIRAATI FIL HAYAATI WABA'DAL MAMAATI INNAKA ALA KULLI SHAY IN QADEER.
"O Allah! Shower blessings on Muhammad, our Master, and his Family such blessings by means of which Thou may relieve us of all anxieties and calamities. Thou may satisfy all our needs. Thou may clean us of all evils and thanks for which Thou may grant us high position and high rank and status in Thy presence, and Thou may lead us to the utmost limit of our aspirations and capacity in whatever is best in this world as well as in the world Hereafter, as Thou has the full Power over everything".
This Durood Shareef is always a cure for all calamities in the world of worldly affairs. It was taught by Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) himself. To recite this Durood Shareef 70 times during days of calamity, turmoil and trouble, is a must. It works wonders.
The great Scholar, Saint, Jurist and author, Imam ibn-Faikihani (radi Allahu anhu) says that there was once a pious man called Sheikh Moosa Zareer (radi Allahu anhu). He embarked on a voyage by ship. Due to a heavy storm, the ship started sinking. All the passengers on board started crying and clamouring, but Sheikh Moosa Zareer (radi Allahu anhu) went to sleep. He saw the Holy Prophet (sallal laahu alaihi wasallam) in his dream and the Prophet (sallal laahu alaihi wasallam) directed him and the passengers to recite Durood-e-Tunajjina 1 000 times. Sheikh Moosa Zareer (radi Allahu anhu) got up and started the recitation. As soon as he finished 300 Durood Shareefs, the storm subsided and the ship was saved. The other ship on the high seas sank, but this ship reached its destination safely and soundly. This miracle was a sufficient eye-opener for the members of the ship. It was by the Grace of Allah Ta'ala and Durood-e-Tunajjina that all were saved.
All the Saints have unanimously given verdict that Durood-e-Tunajjina is the best cure of all ills and all calamities of this world.
7. DUROOD-E-QURAANI
ALLAHUMMA SALLI WASALLIM ALA SAYYIDINA MUHAMMADIW WA ALA AALI WA ASHABI BI ADADA MA FI JAMI'IL QURAANI HARFAN HARFAN WABI ADADI KULLI HARFIN ALFAN ALFAN.
"O Allah! Send your blessings and peace on Muhammad, our Master, and on his Progeny and his Companions according to the number of every letter in Quran and let each letter carry thousands of blessings and salutations in it".
This Durood Shareef is a very sacred one. If it is recited after every prayer, it is said that the reciter will receive the Sawaab equivalent to the recital of the entire Holy Quran. After reading the verses of the Holy Quran, this Durood Shareef should be recited 3 times.
8. DUROOD-E-SADAQAH
ALLAHUMMA SALLI ALA MUHAMMADIN ABDIKA WA RASOOLIKA WA SALLI ALAL MU'MINEENA WAL MU'MINAATI WAL MUSLIMEENA WAL MUSLIMAATI.
"O Allah! Shower Thy blessings and beneficence on Muhammad, Thy creature and Thy Messenger, and shower beneficence on all men of faith and women of faith, and Muslim men and Muslim women".
This Durood Shareef is a special one. Hadrat Abu Saeed Khudri (radi Allahu anhu), a close companion of the Holy Prophet (sallal laahu alaihi wasallam), says that Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) said: "Whoever does not possess wealth to give in charity, should recite this Durood in his Du'a. It will become a source of (spiritual) cleanliness for him".Hadrat Abu Huraira (radi Allahu anhu) says that the Holy Prophet (sallal laahu alaihi wasallam) said: "Allah has said, 'If you spend I shall spend on you'". This means that if you spend your money on others - the poor, sick, needy and the orphan - Allah will give you in abundance. But, what if a man has nothing to give in charity? By reading Durood-e-Sadaqah, it will suffice.
9. DUROOD-E-WALI
ALLAHUMMA SALLI ALA MUHAMMADININ NABI YIL UMMI YI WA AALIHI WABAARIK WA SALLIM.
"O Allah! Send blessings on Muhammad, our chief the unlettered Apostle and his Family Thy favours and thy Salutations".
Hadrat Shah Wali'ullah Dehlvi (radi Allahu anhu) said that his father commanded him to recite the above Durood Shareef as it was the best one.
Hadrat Abu Hurairah (radi Allahu anhu), a close companion of Sayyiduna Rasoolullah (sallal laahu alaihi wasallam), has said that if a person recites this Durood eighty times on Friday (after evening prayers), then his sins equivalent to 80 years will be forgiven.
This is a very important Durood Shareef which brings forth immediate success and satisfaction to the heart and the mind.
Hadrat Zarar bin Auzar (radi Allahu anhu), another companion of the Holy Prophet (sallal laahu alaihi wasallam) says that he used to recite this Durood Shareef and fight with the non-believers. In every battle, he saw that success kissed his feet, and he never lost any battle on any day.
10. DUROOD-E-ALI
ALLHUMMAJ AL SALAWAATIKA WA BARAKAATIKA ALA MUHAMMADININ NABI YI WA AZWAAJIHI UMMAHAATIL MU'MINEENA WAZURRIYATIHI WA AHLI BAYTIHI KAMA SALLAYTA ALA IBRAHIMA INNAKA HAMEEDUM MAJEED.
"O Allah! Bestow blessing and bounty on our Prophet and on his wives, who are the Mothers of the Faithful, and on his descendants and on the members of his Household in the manner as Thou conferred blessings on Prophet Ibrahim. Verily, thou art the Praiseworthy and the Glorious".
Weight loss formula ( UnaniMedicine) e-booklet (myinstamojo.com)
Thursday, July 4, 2013
10 Steps to Gaining Taqwa
10 Steps to Gaining Taqwa
Take provision; but the best provision is taqwa of Allah. So have taqwa of Me, people of intelligence! (Surat al-Baqara: 197)
What is Taqwa?
Taqwa means consciousness, awe or fear of Allah, which inspires a person to be on guard against wrong action and eager for actions which please Allah and stay away from those actions which displease and anger him.
the skins of those who fear their Lord shiver from it (when they recite it or hear it). Then their skin and their heart soften to the remembrance of Allah." [39:23]
Why should we fear Allah?
It is because we are fully reliant on Allah and we have no control over our final fate and the day and time when we will return to Allah. We are so weak, vulnerable and low beings whereas Allah is the greatest and most high, honoured and has power over EVERYTHING!
Allah can take us at ANY second and what would become of us if we were taken whilst committing a sin? We would risk the torture of the grave and a day so terrible that we cannot even comprehend for what would become of us on the day of judgement?
Therefore we MUST fear Allah and totally submit to him and obey his commands lest we are taken whilst we are indulging in sin and face the torment of the grave, the terrible state of ALL on the harshest of days the day of judgement and the fire of Hell who's fuel is of men and stones.
The fruits of fearing Allah
Ghazali (rahmatullahi `alayhi) said: ‘Fear rips away desires and muddens luxuries so that cherished sins become reprehensible, just as a honey lover is repelled by it when he learns that it has poison in it. This is how fear burns desires; disciplines the organs; subordinates the heart and gives it tranquility. It also enables the heart to rid itself of pride, hatred, and envy; and it leaves it absorbed in it (fear). Hence, the heart becomes preoccupied with its own worries and looks towards its best interest in the long run. It is then engaged in only matters like meditation, self-analysis and struggle. It cherishes its time and moments.’ [Ihya: 4/160]
Hadith - Al-Tirmidhi #5359, Narrated Abdullah ibn Mas'ud
Allah's Messenger said, "If, through fear of Allah, tears--even to the extent of a fly's head--fall from any believer's eyes and drop on some part of his cheek, he will be kept away from Hell by Allah." Ibn Majah transmitted it.
So how can we increase our taqwa or fearful awareness of Allah?
Here are 10 steps for us to increase in and gain taqwa:
1. Recite the Qur'an with its meanings:
We should read the Qur'an with its meanings and try to understand what Allah is telling us in the Qur'an. Contemplate and ponder over the meanings of the verses of the Qur'an and act upon what you learn for learning something beneficial without acting upon it is of no use. We should read each vere of the Qur'an with humility and submissiveness.
Recite the Holy Qur’aan as much as we can for It will come as an intercessor for its reciter’ on the Day of Judgement [Muslim]
Many of the sahaba used to take a long time finishing reciting the Qur'an because they wanted to reflect, ponder, contemplate and act upon each verse of the Qur'an. We should also do the same so that we can gain maximum benefit from each verse of the Noble Qur'an.
2. Remember Allah:
keep your tongue moist with the glorification and remembrance of Allah As much as possible . The more we remember him the more he will remember us. Ponder over the greatness and creations of Allah.
O ye who believe, remember Allah much. And glorify Him morning and evening (33:42-43)
Glorify him no matter what you are doing with your day. Ponder and contemplate over his highness and magnificence. He has power over all so remember him in meekness and awe and humble yourself over his greatness and majesty.
3. Busy yourself with good works:
The more you busy yourself making the best of your time then the less time you will have to even contemplate doing haraam. Take part in local Islamic activities and in the Muslim community. Involve yourself with your local Masjid. Maintain the Masjid as in clean it vacuum any handy work etc. Give dawah locally and involve yourself as much as possible with good works and do everything ONLY to please of Allah.
4. Be with good company:
This is very important because we are who our friends are. If we involve ourselves with the wrong crowd then whether we like it or not then their bad influence will rub off on us and we will end up thinking like them and doing the sins that they do.
Bad company is like poison so we MUST keep away from it. It is better to be alone than with bad company. we should avoid taking as friends those who speak too freely, who miss Salah, who do not dress modestly, who backbite, slander etc.
The company of such people is poison; just even sitting and talking with them will lead one to commit sins. Just as a person who sits for a long time with a perfume seller begins to smell nice, and a person who sits by a gutter cleaner begins to smell awful, similarly a person who spends time in the company of the wicked eventually gets affected badly by them.
Instead we should seek out pious friends who fear Allah taala and who have the qualities of humility, charity, compassion, modesty and knowledge. If we sit with them we will always benefit and they will be a means for us to get closer to Allah!
Remember: “All friends will be enemies of one another on that Day (Day of Judgment) except those of the virtuous.” (al-Qur’an 43:67)
5. Learn religious knowledge:
Try to acquire as much knowledge as is possible and act upon everything you learn for learning without acting upon that knowledge is of no use and we will be accountable for the knowledge we had that we never acted upon. Spend time with the learned and sit with them and take wisdom from them. Go to Islamic courses and involve yourself with learning about the deen as much as you can as we should continue to acquire knowledge of Islam until our very last breath.
A person without knowledge is like someone walking along a track in complete darkness. Most likely his steps will wander aside and he easily can be deceived by shaytaan. This shows that our greatest danger lies in our ignorance of Islamic teachings and in our unawareness of what the Qur’an teaches and what guidance has been given by the Prophet (Sallallahu Alaiyhi Wasallam). But if we are blessed with the light of knowledge we will be able to see plainly the clear path of Islam at every step of our lives. We shall also be able to identify and avoid the dangerous paths of Kufr, Shirk and immorality, which may cross it. And, whenever a false guide meets us on the way, a few words with him will quickly establish that he is not a guide who should be followed.
Every one of us, young or old, man or woman, should at least acquire sufficient knowledge to enable ourselves to understand the essence of the teachings of the Qur’an and the purpose for which it has been sent down. We should also be able to understand clearly the mission, which our beloved Prophet (Sallallahu Alaiyhi Wasallam) came into this world to fulfil. We should also recognize the corrupt order and system, which he came to destroy. We should acquaint ourselves, too, with the way of life which Allah has ordained for us.
No great amount of time is required to acquire this simple knowledge. If we truly value Iman, it cannot be too difficult to find one hour every day to devote for our Iman.
6. Always be alert and aware of whatever may divert you away from Allah:
Be alert to anything that may lead you towards sin. Shaythan is always wanting to lead us astray and he may pounce on us when we are not aware so we must always have an awareness of his evil tricks.
We must think that whilst we commit any action we may be taken by death for death awaits no one so before doing any action we must think is it good for us or bad and if it is bad then we must realise that we CANNOT take the risk of the consequances were we to die in that state.
We must also guard our tongues because the tongue will be that which will lead the most Muslims into Jahannam. Therefore we must think before we speak and if we know we are not going to say anything useful then it is better to not speak at all than to risk committing a sin.
Therefore let us be alert to the carnal pleasures that may lead to the realm of the forbidden and always be aware that Allah is watching us because he really is and it is not just a cliche! if we gain awareness that Allah is watching us no matter what we are doing then we would think twice before committing a sin!
7. Be humble in character:
Shun arrogance and pride and never think of yourself as better than anyone else.
Al-Nawawi (RA) said:
The Prophet (peace and blessings of Allaah be upon him) said: “And no one humbles himself before Allaah but Allaah will raise him (in status).”
Humbleness is to know the value of oneself, to avoid pride, or disregarding the truth and underestimating people. As the Prophet sallallahu`alaihi wa sallam said, according to Muslim and others, "Al-Kibr is rejecting the truth and looking down upon people" [Muslim, Tirmidhi and Abu Dawud].
Humbleness is for one who is important and significant and he fears to gain notoriety or to become too great among people. Humbleness is that one should humble himself with his companions.
Humbleness is to humble oneself to one who is below you. If you find someone who is younger than you, or of less importance than you, you should not despise him, because he might have a better heart than you, or be less sinful, or closer to Allah than you. Even if you see a sinful person and you are righteous, do not act in arrogance towards him, and thank Allah that He saved you from the tribulation that He put him through.
Humbleness is that your deed should not become too great in your eyes. If you do a good deed, or attempt to get closer to Allah ta`ala through an act of obedience, your deed may still not be accepted, "Allah only accepts from those who have taqwa (fear of Allah)." (Surat al-Maida: 27)
8. Do everything to please Allah:
Everything you do in your life do it JUST so that you can please Allah. This will ensure that you think before you do any action so that you can do everything to please Allah and keep away from anything that displeases him. This awareness will ensure that you are always doing good works or at least trying to find ways of doing good works just so that you can please Allah and get closer to him.
Before every action we should think to ourselves is this action going to derive any benefit to us or is it going to cause us more harm than good. If we think like this before EVERY action then we will do a lot less sins and a lot more good and we would also gain a fearful awareness of Allah of the consequances of doing that which displeases Allah.
9. Focus on the main purpose of our lives:
We should keep reminding ourselves of the purpose of our life and why we are here. Throughout our daily lives especially in our busy day we forget our main purpose and therefore end up doing a lot of sin and wasting time.
Therefore before doing any action think of your main purpose in this life and then think is what i am going to do or even think of doing compatible with the main purpose of my life? If it is then do it and if it is not and will just either waste your time or lead you towards sin then keep away from it.
Think to yourself that you have NO time whatsoever to do that which will not conform to your main purpose in this life and so evrything you do should conform to and be compatible with your main purpose in this life which is to worship Allah and do everything to please him and stay away from anything he has forbidden us from and which displeases him. We should also think that anything which will not be of benefit to us is a waste of time and therefore we will ALWAYS be searching for ways to please Allah and to add to our good deeds.
10. Remember much the destroyer of pleasures: DEATH!
The Messenger of Allah (Sallallahu Alayhi Wasallam) said: "Remember often the destroyer of pleasure." (Sunan al-Tirmidhi and Sunan al-Nasa'i)
Know that it can strike at ANY second and be aware that if it were to strike whilst you were committing a sin then how will you be raised in that state and what will be our state in the grave and on the day of judgement? What will you answer to Allah when you were fully aware of the implications and consquences of our actions? For man is heedless.
Therefore remember death much and make it a habit to visit the graveyard at least once a week so that you may be reminded of death and know that you may end up in the grave alongside the others at ANY second and the next grave dug could be yours or mine.
May Allah make us of the most fearful of him and of the pious and may he bring us closer to him and guide us to the straight path. May he save us from the torment of the grave and the fire of hell. Ameen
And Allah knows best in all matters
Take provision; but the best provision is taqwa of Allah. So have taqwa of Me, people of intelligence! (Surat al-Baqara: 197)
What is Taqwa?
Taqwa means consciousness, awe or fear of Allah, which inspires a person to be on guard against wrong action and eager for actions which please Allah and stay away from those actions which displease and anger him.
the skins of those who fear their Lord shiver from it (when they recite it or hear it). Then their skin and their heart soften to the remembrance of Allah." [39:23]
Why should we fear Allah?
It is because we are fully reliant on Allah and we have no control over our final fate and the day and time when we will return to Allah. We are so weak, vulnerable and low beings whereas Allah is the greatest and most high, honoured and has power over EVERYTHING!
Allah can take us at ANY second and what would become of us if we were taken whilst committing a sin? We would risk the torture of the grave and a day so terrible that we cannot even comprehend for what would become of us on the day of judgement?
Therefore we MUST fear Allah and totally submit to him and obey his commands lest we are taken whilst we are indulging in sin and face the torment of the grave, the terrible state of ALL on the harshest of days the day of judgement and the fire of Hell who's fuel is of men and stones.
The fruits of fearing Allah
Ghazali (rahmatullahi `alayhi) said: ‘Fear rips away desires and muddens luxuries so that cherished sins become reprehensible, just as a honey lover is repelled by it when he learns that it has poison in it. This is how fear burns desires; disciplines the organs; subordinates the heart and gives it tranquility. It also enables the heart to rid itself of pride, hatred, and envy; and it leaves it absorbed in it (fear). Hence, the heart becomes preoccupied with its own worries and looks towards its best interest in the long run. It is then engaged in only matters like meditation, self-analysis and struggle. It cherishes its time and moments.’ [Ihya: 4/160]
Hadith - Al-Tirmidhi #5359, Narrated Abdullah ibn Mas'ud
Allah's Messenger said, "If, through fear of Allah, tears--even to the extent of a fly's head--fall from any believer's eyes and drop on some part of his cheek, he will be kept away from Hell by Allah." Ibn Majah transmitted it.
So how can we increase our taqwa or fearful awareness of Allah?
Here are 10 steps for us to increase in and gain taqwa:
1. Recite the Qur'an with its meanings:
We should read the Qur'an with its meanings and try to understand what Allah is telling us in the Qur'an. Contemplate and ponder over the meanings of the verses of the Qur'an and act upon what you learn for learning something beneficial without acting upon it is of no use. We should read each vere of the Qur'an with humility and submissiveness.
Recite the Holy Qur’aan as much as we can for It will come as an intercessor for its reciter’ on the Day of Judgement [Muslim]
Many of the sahaba used to take a long time finishing reciting the Qur'an because they wanted to reflect, ponder, contemplate and act upon each verse of the Qur'an. We should also do the same so that we can gain maximum benefit from each verse of the Noble Qur'an.
2. Remember Allah:
keep your tongue moist with the glorification and remembrance of Allah As much as possible . The more we remember him the more he will remember us. Ponder over the greatness and creations of Allah.
O ye who believe, remember Allah much. And glorify Him morning and evening (33:42-43)
Glorify him no matter what you are doing with your day. Ponder and contemplate over his highness and magnificence. He has power over all so remember him in meekness and awe and humble yourself over his greatness and majesty.
3. Busy yourself with good works:
The more you busy yourself making the best of your time then the less time you will have to even contemplate doing haraam. Take part in local Islamic activities and in the Muslim community. Involve yourself with your local Masjid. Maintain the Masjid as in clean it vacuum any handy work etc. Give dawah locally and involve yourself as much as possible with good works and do everything ONLY to please of Allah.
4. Be with good company:
This is very important because we are who our friends are. If we involve ourselves with the wrong crowd then whether we like it or not then their bad influence will rub off on us and we will end up thinking like them and doing the sins that they do.
Bad company is like poison so we MUST keep away from it. It is better to be alone than with bad company. we should avoid taking as friends those who speak too freely, who miss Salah, who do not dress modestly, who backbite, slander etc.
The company of such people is poison; just even sitting and talking with them will lead one to commit sins. Just as a person who sits for a long time with a perfume seller begins to smell nice, and a person who sits by a gutter cleaner begins to smell awful, similarly a person who spends time in the company of the wicked eventually gets affected badly by them.
Instead we should seek out pious friends who fear Allah taala and who have the qualities of humility, charity, compassion, modesty and knowledge. If we sit with them we will always benefit and they will be a means for us to get closer to Allah!
Remember: “All friends will be enemies of one another on that Day (Day of Judgment) except those of the virtuous.” (al-Qur’an 43:67)
5. Learn religious knowledge:
Try to acquire as much knowledge as is possible and act upon everything you learn for learning without acting upon that knowledge is of no use and we will be accountable for the knowledge we had that we never acted upon. Spend time with the learned and sit with them and take wisdom from them. Go to Islamic courses and involve yourself with learning about the deen as much as you can as we should continue to acquire knowledge of Islam until our very last breath.
A person without knowledge is like someone walking along a track in complete darkness. Most likely his steps will wander aside and he easily can be deceived by shaytaan. This shows that our greatest danger lies in our ignorance of Islamic teachings and in our unawareness of what the Qur’an teaches and what guidance has been given by the Prophet (Sallallahu Alaiyhi Wasallam). But if we are blessed with the light of knowledge we will be able to see plainly the clear path of Islam at every step of our lives. We shall also be able to identify and avoid the dangerous paths of Kufr, Shirk and immorality, which may cross it. And, whenever a false guide meets us on the way, a few words with him will quickly establish that he is not a guide who should be followed.
Every one of us, young or old, man or woman, should at least acquire sufficient knowledge to enable ourselves to understand the essence of the teachings of the Qur’an and the purpose for which it has been sent down. We should also be able to understand clearly the mission, which our beloved Prophet (Sallallahu Alaiyhi Wasallam) came into this world to fulfil. We should also recognize the corrupt order and system, which he came to destroy. We should acquaint ourselves, too, with the way of life which Allah has ordained for us.
No great amount of time is required to acquire this simple knowledge. If we truly value Iman, it cannot be too difficult to find one hour every day to devote for our Iman.
6. Always be alert and aware of whatever may divert you away from Allah:
Be alert to anything that may lead you towards sin. Shaythan is always wanting to lead us astray and he may pounce on us when we are not aware so we must always have an awareness of his evil tricks.
We must think that whilst we commit any action we may be taken by death for death awaits no one so before doing any action we must think is it good for us or bad and if it is bad then we must realise that we CANNOT take the risk of the consequances were we to die in that state.
We must also guard our tongues because the tongue will be that which will lead the most Muslims into Jahannam. Therefore we must think before we speak and if we know we are not going to say anything useful then it is better to not speak at all than to risk committing a sin.
Therefore let us be alert to the carnal pleasures that may lead to the realm of the forbidden and always be aware that Allah is watching us because he really is and it is not just a cliche! if we gain awareness that Allah is watching us no matter what we are doing then we would think twice before committing a sin!
7. Be humble in character:
Shun arrogance and pride and never think of yourself as better than anyone else.
Al-Nawawi (RA) said:
The Prophet (peace and blessings of Allaah be upon him) said: “And no one humbles himself before Allaah but Allaah will raise him (in status).”
Humbleness is to know the value of oneself, to avoid pride, or disregarding the truth and underestimating people. As the Prophet sallallahu`alaihi wa sallam said, according to Muslim and others, "Al-Kibr is rejecting the truth and looking down upon people" [Muslim, Tirmidhi and Abu Dawud].
Humbleness is for one who is important and significant and he fears to gain notoriety or to become too great among people. Humbleness is that one should humble himself with his companions.
Humbleness is to humble oneself to one who is below you. If you find someone who is younger than you, or of less importance than you, you should not despise him, because he might have a better heart than you, or be less sinful, or closer to Allah than you. Even if you see a sinful person and you are righteous, do not act in arrogance towards him, and thank Allah that He saved you from the tribulation that He put him through.
Humbleness is that your deed should not become too great in your eyes. If you do a good deed, or attempt to get closer to Allah ta`ala through an act of obedience, your deed may still not be accepted, "Allah only accepts from those who have taqwa (fear of Allah)." (Surat al-Maida: 27)
8. Do everything to please Allah:
Everything you do in your life do it JUST so that you can please Allah. This will ensure that you think before you do any action so that you can do everything to please Allah and keep away from anything that displeases him. This awareness will ensure that you are always doing good works or at least trying to find ways of doing good works just so that you can please Allah and get closer to him.
Before every action we should think to ourselves is this action going to derive any benefit to us or is it going to cause us more harm than good. If we think like this before EVERY action then we will do a lot less sins and a lot more good and we would also gain a fearful awareness of Allah of the consequances of doing that which displeases Allah.
9. Focus on the main purpose of our lives:
We should keep reminding ourselves of the purpose of our life and why we are here. Throughout our daily lives especially in our busy day we forget our main purpose and therefore end up doing a lot of sin and wasting time.
Therefore before doing any action think of your main purpose in this life and then think is what i am going to do or even think of doing compatible with the main purpose of my life? If it is then do it and if it is not and will just either waste your time or lead you towards sin then keep away from it.
Think to yourself that you have NO time whatsoever to do that which will not conform to your main purpose in this life and so evrything you do should conform to and be compatible with your main purpose in this life which is to worship Allah and do everything to please him and stay away from anything he has forbidden us from and which displeases him. We should also think that anything which will not be of benefit to us is a waste of time and therefore we will ALWAYS be searching for ways to please Allah and to add to our good deeds.
10. Remember much the destroyer of pleasures: DEATH!
The Messenger of Allah (Sallallahu Alayhi Wasallam) said: "Remember often the destroyer of pleasure." (Sunan al-Tirmidhi and Sunan al-Nasa'i)
Know that it can strike at ANY second and be aware that if it were to strike whilst you were committing a sin then how will you be raised in that state and what will be our state in the grave and on the day of judgement? What will you answer to Allah when you were fully aware of the implications and consquences of our actions? For man is heedless.
Therefore remember death much and make it a habit to visit the graveyard at least once a week so that you may be reminded of death and know that you may end up in the grave alongside the others at ANY second and the next grave dug could be yours or mine.
May Allah make us of the most fearful of him and of the pious and may he bring us closer to him and guide us to the straight path. May he save us from the torment of the grave and the fire of hell. Ameen
And Allah knows best in all matters
Friday, June 14, 2013
Muhammad (peace be upon him) - Excellent Example for Mankind
Assalamu Aleikum,
Allah says in the Holy Quran: You have indeed in the Messenger of Allah an excellent example for him who hopes in Allah and the Last Day, and who remembers Allah much. (33:21). In this verse Allah instructs Muslims to follow Prophet Muhammad (Peace be upon him ) who was an embodiment of the great values and manners of the Holy Quran. He gave the best example for mankind in the human history. Many Muslim and non-Muslim writers bear witness that Prophet Muhammad (Peace be upon him ) is the greatest man in the human history.
Prophet Muhammad (Peace be upon him ) was a good son who never forgot his parents. He lost his father before his birth. Shortly after his birth he was brought up by a foster mother in accordance with an Arabic tradition at that time. He rejoined his mother at the age of five. She passed away after one year. After so many years, he passed by her grave in his way to Makkah and stayed there for a while. Remembering the death of his mother in her way to visit the grave of his father in Madinah, when he was accompanying her, he wept and the companions wept for his weeping. He also remembered his foster mother and treated her with the utmost kindness and respect. She came to Madinah asking for help as her tribe faced difficult time. He stood up for her calling her my mother, putting his cloak on the ground and ask her to sit down on it. He gave her and her tribe whatever they need and saw them off.
Prophet Muhammad (peace be upon him ) was a good and sincere husband. His greatest responsibilities did not take him away from his house and keeping good company to his wives. It was related that Aeshah (R.A.A.) said that he was always kind, smiling. He never criticized a food provided to him. If he liked it, he ate it; if he disliked it, he left it. After the death of His wife Khadeejah, he always remembered her and praised her. He was also so generous to her relatives. In many of his sayings, he instructed Muslims to deal kindly with their wives. For example, he said:The most perfect Muslim in the matter of faith is one who has an excellent behavior; and the best among you are those who behave best towards their wives.(Tirmithi)
Prophet Muhammad (peace be upon him ) was a kind father. He used to pay attention to his children and listen to them. He used to play with his grandchildren AL-Hasan and Al-Husein. Abu Hurairah relates that once the Prophet (peace be upon him ) kissed his grandson Al-Hasan ibn Ali (R.A.A) when Al-Aqra ibn Habis (R.A.A), one of his companions, was sitting with him. He remarked: I have ten sons and never kissed any of them. The Prophet (peace be upon him ) looked at him and said: One who has no compassion for others is not entitled for compassion (from Allah).(Bukhari & Muslim). He was so kind to all children that he greeted them whenever he met them. Sometimes, He shortened his prayer when he heared a child crying knowing that his mother was among the congregation.
As a father, Prophet Muhammad (peace be upon him ) had the experience of losing his infant child. His son Ibrahim was born while he was at the end of his fifties. He was quite happy when his son Ibrahim was born. But his happiness did not last too long as Ibrahim died before reaching two years. Anas (R.A.A) related that the Prophet (peace be upon him ) visited his son Ibrahim when he was dying, seeing this, his eyes began to flow. Abdur Rahman ibn Auf (R.A.A) remarked: Even you Prophet of Allah.The Prophet P.B.U.H) said: Ibn Auf this is mercy.He started weeping again and said: The tears trickle from the eyes and the heart is full of sorrow but we say only that which pleases our Lord. O Ibrahim, we are indeed grieved for your passing away. (Bukhari). The Prophet (peace be upon him ) was extremely sad as much as any father might be when his son passed away, yet he did not oppose the decree of Allah.
Prophet Muhammad (peace be upon him ) was a good master. The mere historical fact that Zaid ibn Haritha preferred staying with him as a slave than going with his father and uncle as a free man is a clear proof of his kindness towards his slaves. He was also so kind and close to his servants. He lived with them their sorrow and joy. He never asked them to do something beyond their capacity. Anas (R.A.A) said: I had served the Prophet of Allah (peace be upon him ) for ten years. He never said a word of contempt to me. Whatever I had done, he never asked me as to why I did that; and of anything I had not done, He never asked me as to why I failed to do that. (Bukhari & Muslim).
Prophet Muhammad (peace be upon him ) was an honest businessman. He was a merchant for so many years before prophethood. He was known among his people as the honest and the truthful. Khadeejah (radiallahu anha) chose him to go to Syria and take care of her trade because of his honesty. After his return from Syria, Maisara, a servant of Khadeejah, who accompanied him in that trip, praised him for his goodness, honesty and sincerity. The best evidence of his honesty is that even his enemies in Makkah entrusted him with their valuable items, that is why before his migration to Madinah, he asked Ali ibn Abi Talib (radiallahu anha) to stay in Makkah to give back these things to their owners.
Muhammad (peace be upon him ) was a great leader. He was able to gain the love of all the people around him. He was never arrogant or haughty. He sat among his companions as one of them. One day he passed by them, seeing him, they stood up as a matter of respect. He asked them not to treat him as the people were treating their kings. Whenever his companions were engaged in a certain work he worked with them. For example, he participated with them in digging the ditch around Madinah, when a big number of the enemies of Islam prepared to launch a final attack against Madinah to put an end to Islam and Muslims. He held the dust on his shoulder in spite of the insistence of his companions to leave that hard work for them. However, he never rested while they worked.
Prophet Muhammad (peace be upon him ) was the most righteous servant of Allah. He spent most of his night praying to Allah. When he was performing his prayer alone he made it too long but when he was leading Muslims in prayer he made it short knowing that some of them were old, weak or had something to attend to. He used to fast on every Monday and Thursday and also every 13, 14 and 15th of every month of the Islamic Calendar. In addition to that, he fasted on many other days in the month of Rajab and Sha¡¦ban. He was so generous to the poor and the needy. He never turned down somebody whenever he was asked for something even if he was in need of it..
Prophet Muhammad (peace be upon him ) lived the life of a poor man although he was able to live as a king. Once He slept on a mat made of date palm leaves and when he awoke the impressions of the mat were visible on his body. When his companions said that they would like to prepare a soft bedding for him, He said: I am in this world like a rider who halts in the shade of a tree for a short time and after taking some rest, resumes his journey leaving the tree behind.(Tirmithi). When one of his companions asked him to tell him about something if he would do, Allah will love him as well as the people. Prophet Muhammad (peace be upon him ) said to him: Do not love the world and Allah will love you; and do not have a longing for that which people have and they will love you. (Ibn Majah). In another occasion, he advised one of his companions saying: Live in this world as if you are a stranger or a traveller. (Bukhari)
The greatness of Prophet Muhammad (peace be upon him ) lies in being successful in both the worldly and spiritual leadership. A successful leader may not have time for his house and a righteous man may not be successful in the worldly affairs. The case of Prophet Muhammad (peace be upon him ) is unique because he was successful as a worldly leader and a spiritual one. He was a husband, a father, a businessman, a leader and the final Messenger of Allah to mankind. However, one role never influenced negatively the other
Allah says in the Holy Quran: You have indeed in the Messenger of Allah an excellent example for him who hopes in Allah and the Last Day, and who remembers Allah much. (33:21). In this verse Allah instructs Muslims to follow Prophet Muhammad (Peace be upon him ) who was an embodiment of the great values and manners of the Holy Quran. He gave the best example for mankind in the human history. Many Muslim and non-Muslim writers bear witness that Prophet Muhammad (Peace be upon him ) is the greatest man in the human history.
Prophet Muhammad (Peace be upon him ) was a good son who never forgot his parents. He lost his father before his birth. Shortly after his birth he was brought up by a foster mother in accordance with an Arabic tradition at that time. He rejoined his mother at the age of five. She passed away after one year. After so many years, he passed by her grave in his way to Makkah and stayed there for a while. Remembering the death of his mother in her way to visit the grave of his father in Madinah, when he was accompanying her, he wept and the companions wept for his weeping. He also remembered his foster mother and treated her with the utmost kindness and respect. She came to Madinah asking for help as her tribe faced difficult time. He stood up for her calling her my mother, putting his cloak on the ground and ask her to sit down on it. He gave her and her tribe whatever they need and saw them off.
Prophet Muhammad (peace be upon him ) was a good and sincere husband. His greatest responsibilities did not take him away from his house and keeping good company to his wives. It was related that Aeshah (R.A.A.) said that he was always kind, smiling. He never criticized a food provided to him. If he liked it, he ate it; if he disliked it, he left it. After the death of His wife Khadeejah, he always remembered her and praised her. He was also so generous to her relatives. In many of his sayings, he instructed Muslims to deal kindly with their wives. For example, he said:The most perfect Muslim in the matter of faith is one who has an excellent behavior; and the best among you are those who behave best towards their wives.(Tirmithi)
Prophet Muhammad (peace be upon him ) was a kind father. He used to pay attention to his children and listen to them. He used to play with his grandchildren AL-Hasan and Al-Husein. Abu Hurairah relates that once the Prophet (peace be upon him ) kissed his grandson Al-Hasan ibn Ali (R.A.A) when Al-Aqra ibn Habis (R.A.A), one of his companions, was sitting with him. He remarked: I have ten sons and never kissed any of them. The Prophet (peace be upon him ) looked at him and said: One who has no compassion for others is not entitled for compassion (from Allah).(Bukhari & Muslim). He was so kind to all children that he greeted them whenever he met them. Sometimes, He shortened his prayer when he heared a child crying knowing that his mother was among the congregation.
As a father, Prophet Muhammad (peace be upon him ) had the experience of losing his infant child. His son Ibrahim was born while he was at the end of his fifties. He was quite happy when his son Ibrahim was born. But his happiness did not last too long as Ibrahim died before reaching two years. Anas (R.A.A) related that the Prophet (peace be upon him ) visited his son Ibrahim when he was dying, seeing this, his eyes began to flow. Abdur Rahman ibn Auf (R.A.A) remarked: Even you Prophet of Allah.The Prophet P.B.U.H) said: Ibn Auf this is mercy.He started weeping again and said: The tears trickle from the eyes and the heart is full of sorrow but we say only that which pleases our Lord. O Ibrahim, we are indeed grieved for your passing away. (Bukhari). The Prophet (peace be upon him ) was extremely sad as much as any father might be when his son passed away, yet he did not oppose the decree of Allah.
Prophet Muhammad (peace be upon him ) was a good master. The mere historical fact that Zaid ibn Haritha preferred staying with him as a slave than going with his father and uncle as a free man is a clear proof of his kindness towards his slaves. He was also so kind and close to his servants. He lived with them their sorrow and joy. He never asked them to do something beyond their capacity. Anas (R.A.A) said: I had served the Prophet of Allah (peace be upon him ) for ten years. He never said a word of contempt to me. Whatever I had done, he never asked me as to why I did that; and of anything I had not done, He never asked me as to why I failed to do that. (Bukhari & Muslim).
Prophet Muhammad (peace be upon him ) was an honest businessman. He was a merchant for so many years before prophethood. He was known among his people as the honest and the truthful. Khadeejah (radiallahu anha) chose him to go to Syria and take care of her trade because of his honesty. After his return from Syria, Maisara, a servant of Khadeejah, who accompanied him in that trip, praised him for his goodness, honesty and sincerity. The best evidence of his honesty is that even his enemies in Makkah entrusted him with their valuable items, that is why before his migration to Madinah, he asked Ali ibn Abi Talib (radiallahu anha) to stay in Makkah to give back these things to their owners.
Muhammad (peace be upon him ) was a great leader. He was able to gain the love of all the people around him. He was never arrogant or haughty. He sat among his companions as one of them. One day he passed by them, seeing him, they stood up as a matter of respect. He asked them not to treat him as the people were treating their kings. Whenever his companions were engaged in a certain work he worked with them. For example, he participated with them in digging the ditch around Madinah, when a big number of the enemies of Islam prepared to launch a final attack against Madinah to put an end to Islam and Muslims. He held the dust on his shoulder in spite of the insistence of his companions to leave that hard work for them. However, he never rested while they worked.
Prophet Muhammad (peace be upon him ) was the most righteous servant of Allah. He spent most of his night praying to Allah. When he was performing his prayer alone he made it too long but when he was leading Muslims in prayer he made it short knowing that some of them were old, weak or had something to attend to. He used to fast on every Monday and Thursday and also every 13, 14 and 15th of every month of the Islamic Calendar. In addition to that, he fasted on many other days in the month of Rajab and Sha¡¦ban. He was so generous to the poor and the needy. He never turned down somebody whenever he was asked for something even if he was in need of it..
Prophet Muhammad (peace be upon him ) lived the life of a poor man although he was able to live as a king. Once He slept on a mat made of date palm leaves and when he awoke the impressions of the mat were visible on his body. When his companions said that they would like to prepare a soft bedding for him, He said: I am in this world like a rider who halts in the shade of a tree for a short time and after taking some rest, resumes his journey leaving the tree behind.(Tirmithi). When one of his companions asked him to tell him about something if he would do, Allah will love him as well as the people. Prophet Muhammad (peace be upon him ) said to him: Do not love the world and Allah will love you; and do not have a longing for that which people have and they will love you. (Ibn Majah). In another occasion, he advised one of his companions saying: Live in this world as if you are a stranger or a traveller. (Bukhari)
The greatness of Prophet Muhammad (peace be upon him ) lies in being successful in both the worldly and spiritual leadership. A successful leader may not have time for his house and a righteous man may not be successful in the worldly affairs. The case of Prophet Muhammad (peace be upon him ) is unique because he was successful as a worldly leader and a spiritual one. He was a husband, a father, a businessman, a leader and the final Messenger of Allah to mankind. However, one role never influenced negatively the other
Five tips on how to control the tongue
Assalamualaikum
Here are some tips on how we can control our tongues and increase in patience both in our communication with others and within ourselves:
1. Think
The phrases “think before you speak” and “if you don’t have something nice to say, don’t say anything at all” seem clichéd, but hold a lot of weight in the life of Muslims. In order to combat this, think about what you are about to say before you open your mouth. It sounds simple, but we have become so accustomed to speaking without thinking that words just seem to fly out of our mouths before we know it.
Tip: Try to take a couple moments before you speak to evaluate whether what you are about to say is beneficial or necessary. Spend more time doing dhikr, or thinking, or contemplating than wasting time on unnecessary speech, which is not beneficial and potentially harmful.
2. Apologize
Hard as it may be, if we do happen to say something that is hurtful to someone, just simply apologize. Whether it was what you said or how you said it, remind yourself to apologize for your misbehavior if you feel like you stepped out of line (regardless of whether or not the other person shows that they feel hurt or upset). This can have nothing but positive effects. Many of us have trouble apologizing to people and accepting our mistakes so it will both humble us and also ensure that we are more careful next time, because it can be pretty uncomfortable to accept your mistake and verbalize it. Secondly, it can help better your relationship with the other person, because you are showing that you are aware of their feelings and that you care about them.
3. Environment
If you are going to be with people, surround yourself with good company. It takes two to gossip. Most people who engage in backbiting and slandering will not do it all the time and with all people, in fact they may have a select group of friends who share this habit. If you find that certain people make it easier for you to engage in this, steer clear of this crowd! If you tend to be the person who begins it, find new friends or keep to yourself.*!
4. Remind
Backbiting and lying are big sins, and forbidden in the Quran and as mentioned in various ahadith. Research and learn the punishment for backbiting – one of the punishments is in the grave, so you can keep away from this sin by trying to visualise and sense how that would feel. If it’s swearing or cursing you want to leave behind, it is helpful to remind ourselves of the angels who write down all that we utter. Do we really want to make the angels record profanity? Do we want such vile words to be our last if the angel of death were to take our soul in that moment?
5. Reinforce
Lastly, a means of keeping ourselves on track is the old jar trick used by parents in past generations. The idea is essentially to keep a jar in the house in which you are required to drop a certain amount of money per failure to control your tongue, for example every time you swear or gossip. The amount of money should be significant enough to make you feel bad and regret your speech – it costs more in the Hereafter! At the end of ramadan you can donate the money to charity, but the real purpose is to give you a physical representation of how serious it is and how much you need to improve. It helps to ask someone to hold you to your promise and remind you if you slip up.
Often we do not realize how many negative things we say in a day, but this blessed month is an opportunity to improve our character which can extend into the rest of our lives.
Here are some tips on how we can control our tongues and increase in patience both in our communication with others and within ourselves:
1. Think
The phrases “think before you speak” and “if you don’t have something nice to say, don’t say anything at all” seem clichéd, but hold a lot of weight in the life of Muslims. In order to combat this, think about what you are about to say before you open your mouth. It sounds simple, but we have become so accustomed to speaking without thinking that words just seem to fly out of our mouths before we know it.
Tip: Try to take a couple moments before you speak to evaluate whether what you are about to say is beneficial or necessary. Spend more time doing dhikr, or thinking, or contemplating than wasting time on unnecessary speech, which is not beneficial and potentially harmful.
2. Apologize
Hard as it may be, if we do happen to say something that is hurtful to someone, just simply apologize. Whether it was what you said or how you said it, remind yourself to apologize for your misbehavior if you feel like you stepped out of line (regardless of whether or not the other person shows that they feel hurt or upset). This can have nothing but positive effects. Many of us have trouble apologizing to people and accepting our mistakes so it will both humble us and also ensure that we are more careful next time, because it can be pretty uncomfortable to accept your mistake and verbalize it. Secondly, it can help better your relationship with the other person, because you are showing that you are aware of their feelings and that you care about them.
3. Environment
If you are going to be with people, surround yourself with good company. It takes two to gossip. Most people who engage in backbiting and slandering will not do it all the time and with all people, in fact they may have a select group of friends who share this habit. If you find that certain people make it easier for you to engage in this, steer clear of this crowd! If you tend to be the person who begins it, find new friends or keep to yourself.*!
4. Remind
Backbiting and lying are big sins, and forbidden in the Quran and as mentioned in various ahadith. Research and learn the punishment for backbiting – one of the punishments is in the grave, so you can keep away from this sin by trying to visualise and sense how that would feel. If it’s swearing or cursing you want to leave behind, it is helpful to remind ourselves of the angels who write down all that we utter. Do we really want to make the angels record profanity? Do we want such vile words to be our last if the angel of death were to take our soul in that moment?
5. Reinforce
Lastly, a means of keeping ourselves on track is the old jar trick used by parents in past generations. The idea is essentially to keep a jar in the house in which you are required to drop a certain amount of money per failure to control your tongue, for example every time you swear or gossip. The amount of money should be significant enough to make you feel bad and regret your speech – it costs more in the Hereafter! At the end of ramadan you can donate the money to charity, but the real purpose is to give you a physical representation of how serious it is and how much you need to improve. It helps to ask someone to hold you to your promise and remind you if you slip up.
Often we do not realize how many negative things we say in a day, but this blessed month is an opportunity to improve our character which can extend into the rest of our lives.
The Excellence of Du'a...The Essence of Worship
DU'A — Definition: Supplication, Invocation, Prayer
Du‘a is the most powerful weapon of a believer. It can change fate, while no action of ours ever do. It is the essence of ‘Ibadah or worship. With it we can never fail; without it we can never succeed. With all the suffering and disasters Muslims are facing in various parts of the world, the question of Du‘a can be directed to all of us today. It is not that we have forgotten Du‘a completely; we refer to it regularly. But, our ideas and practice regarding Du‘a have become distorted. Often it is reduced to the level of a ritual. It is belittled through actions and sometimes even with words. Almighty Allah says:
وَقَالَ رَبُّكُمُ ادْعُونِي أَسْتَجِبْ لَكُمْ إِنَّ الَّذِينَ يَسْتَكْبِرُونَ عَنْ عِبَادَتِي سَيَدْخُلُونَ جَهَنَّمَ دَاخِرِينَ
“And your Lord proclaimed, “Pray to Me, I will accept; indeed those who stay conceited towards worshipping Me, will enter hell in disgrace.” [Surah al-Ghafir, Verse 60]
The Almighty Allah states:
فَلَوْلا إِذْ جَاءَهُمْ بَأْسُنَا تَضَرَّعُواْ وَلَكِن قَسَتْ قُلُوبُهُمْ وَزَيَّنَ لَهُمُ الشَّيْطَانُ مَا كَانُواْ يَعْمَلُونَ
“So why did they not humbly plead when Our punishment came to them? But their hearts were hardened and the devil made all their deeds appear good to them!” [Surah al-An'am, Verse 43]
..:: THE EXCELLENCE OF DU’A ::..
There are numerous Ahadith relating to the excellence of Du’a.
HADITH NO. 1
Sayyiduna Rasoolullah SallAllaho Alaihi wa Sallam states that Almighty Allah says:
أنا عندَ ظنِّ عبدي بي
I am as My servant thinks of Me. [Recorded in Bukhari (Hadith 7239), Muslim, Tirmidi, Nisa’i and Ibn Maja on the authority of Sayyiduna Abu Hurayrah]
This means that as a servant imagines or has an opinion concerning Allah, the Merciful Lord accordingly reacts with him. Knowledge and Qudrat is with everything but there is a special proximity of mercy with those who make Du’a to Him. What bigger mercy can a servant ask for than being blessed with the Divine Proximity of the Sublime Lord? Thousands of acceptances and millions of desires and intentions may be sacrificed on such Divine Proximity!
HADITH NO. 2
لَيْسَ شَيءٌ أكْرَمَ عَلَى اللهِ مِنَ الدُّعَاءِ
There is nothing nobler to Allah than Du‘a. [Recorded in Tirmidi, Ibn Maja, Ibn Habban and Hakim narrated by Sayyiduna Abu Hurayrah. Also cited in Tahzib al-Kamil, Vol. 4, Page 309]
HADITH NO. 3
The Prophet of Allah SallAllaho Alaihi wa Sallam narrates from his Lord who says:
يَا ابْنَ آدَمَ إِنَّكَ مَا دَعَوْتَنِي وَرَجَوْتَنِي غَفَرْتُ لَكَ عَلَى مَا كَانَ فِيكَ وَلَا أُبَالِي
Oh the children of Adam! Until such time you invoke Me and have trust and hope in Me, I will continue forgiving your sins no matter what they are, and I do not care of anything (i.e. He is Independent.) [Tirmidi on the narration of Sayyiduna Anas ibn Malik, Hadith 3463]
[http://a2.sphotos.ak.fbcdn.net/hphotos-ak-snc6/270847_10150213422930334_672380333_7785780_6034187_n.jpg ]
HADITH NO. 4
The Beloved Habib SallAllaho Alaihi wa Sallam states:
لا تعجزوا في الدعاء ، فإنه لن يهلك مع الدعاء أحد
“Do not get fed up with Supplication, for no one will perish with (continuous) Supplication.” [Narrated by Ibn Habban and Hakim, Sahih Ibn Habban, Hadith 872]
HADITH NO. 5
Sayyiduna Rasoolullah SallAllaho Alaihi wa Sallam states:
الدعاء سلاح المؤمن وعماد الدين ونور السموات والأرض
“Du‘a is a weapon of a Muslim, a Pillar of Deen and the light of the skies and earth.” [Narrated by Hakim from Sayyiduna Abu Hurayrah and Abu Ya’la from Sayyiduna ‘Ali al-Murtudah, Hadith 6163]
HADITH NO. 6
It is narrated that Sayyiduna Rasoolullah SallAllaho Alaihi wa Sallam said:
إِنَّ الدُّعَاءَ يَنْفَعُ مِمَّا نَزَلَ وَمِمَّا لَمْ يَنْزِلْ فَعَلَيْكُمْ عِبَادَ اللَّهِ بِالدُّعَاءِ
“All those calamities and misfortunes that descends and that which will descend in the future can be averted and protected from, by Du‘a. So, Oh servant of Allah! Observe Du‘a!” [Narrated by Tirmidi and Hakim from Sayyiduna ‘Abd Allah ibn ‘Umar, Sunan al-Tirmidi, Hadith 3471]
HADITH NO. 7
It is reported that Sayyiduna Rasoolullah SallAllaho Alaihi wa Sallam said:
و إن البلاء لينزل فيتلقاه الدعاء فيعتلجان إلى يوم القيامة
“When some misfortune descends, the supplication intercepts it and then they both wrestle till Qiyamah.” (i.e. supplication does not allow the misfortune to descend to the earth.) [Reported by Bazar, Tabrani, and Hakim from Umm al-Mu'minin Sayyidah ‘A’ieshah Siddiqah, Mustadrak al-Hakim, Hadith 1813]
HADITH NO. 8
The Habib of Allah SallAllaho Alaihi wa Sallam states:
الدُّعَاءُ مُخُّ العِبَادَةِ
Supplication is the essence of worship.
HADITH NO. 9
It is reported that the Noble Prophet of Islam SallAllaho Alaihi wa Sallam said:
ألا أدلكم على ما ينجيكم من عدوكم ويدر لكم أرزاقكم؟ تدعون اللّه في ليلكم ونهاركم؟ فإن الدعاء سلاح المؤمن
Must I not inform you of the thing which will protect you from your enemy and increase your sustenance? Make Supplication to Allah day and night because Supplication is a weapon of a Mu‘min. [Narrated by Abu Ya’la from Sayyiduna Jabir bin ‘Abdullah, Hadith 6164]
HADITH NO. 10
Sayyiduna Rasoolullah SallAllaho Alaihi wa Sallam states:
مَنْ لَمْ يَسْأَلْ اللَّهَ يَغْضَبْ عَلَيْهِ
Allah casts His Anger on those who do not invoke Him. [Reported by Imam Ahmad, Ibn Abi Shaybah, and Al-Bukhari in Adab al Mufrad, Tirmidi, Ibn Maja and Hakim on the authority of Sayyiduna Abu Hurayrah, Hadith 3295]
Such concepts and meanings are also reported in the Hadith al-Qudsi as follows:
عَنِ النَّبى صَلَى اللهُ عَلَيهِ وَ سَلَّمَ قَالَ قَالَ اللهُ تَعَالى مَن ْ لاَ يَدعُو نِى اَغضَب ُعَلَيهِ
One who does not invoke Me, I will direct My Anger at him. (Allah save us from this!) [Reported by Al-Askari in his Mawa’iz]
Oh Beloved! Supplication is an amazing wealth that Allah I blessed His servants with, and through it gave them honour. There is nothing more effective and powerful in fulfilling needs in desperation besides Du‘as. Likewise, nothing is more potent in removing Bala than Du‘as. A person benefits from five things of a single Du‘a:
1. He is included in the category of ‘Abids (worshippers) because Supplication by nature is ‘Ibadah, in fact, the goal of ‘Ibadah.
2. In supplication one acknowledges one’s inferiority and dependency in relation to the Omnipotent Lord and His Divine mercies.
3. Obedience to the sacred Shari'ah because it has laid great stress in making supplications - and the danger of Divine Anger on those who do not supplicate.
4. It is a great Sunnah of the Prophet SallAllaho Alaihi wa Sallam as he supplicated frequently and ordered others to do the same.
5. It is a deterrent of Bala and achiever of goals as mentioned in the Holy Qur’an. If man seeks security from Allah from calamities, then the Merciful Lord will give it to him. If one seeks a desire to be fulfilled, the Sublime Creator will shower His mercies on him or else blesses him with Thawab in the Akhirah.
The Master of the Sinless, Sayyiduna Rasoollulah SallAllaho Alaihi wa Sallam states:
“A servant’s supplication is never void of three things:
1) either his sins are forgiven,
2) or he benefits in this world,
3) or virtues are accumulated for him in the hereafter.
When the servant will observe this reward (Thawab) accumulated for him in the hereaftr in compensation for that which was not fulfilled in the Duniyah, then he will desire that none of his desires should have been fulfilled in the world, but rather be accumulated for the hereafter.”
This desire and benefit is for him who desires so in this Duniyah when supplicating. It is advised that when making Du‘a, this ethic should be considered seriously.
[http://a5.sphotos.ak.fbcdn.net/hphotos-ak-snc6/268382_10150213422840334_672380333_7785778_7077918_n.jpg ]
— — —
Extracted from
aHsan al-Wiyah li Aadab al-Du'a by Imam Naqi Ali al-Qadiri
Translated by: Shaykh Abd al-Hadi al-Qadiri [Durban - South Africa]
Du‘a is the most powerful weapon of a believer. It can change fate, while no action of ours ever do. It is the essence of ‘Ibadah or worship. With it we can never fail; without it we can never succeed. With all the suffering and disasters Muslims are facing in various parts of the world, the question of Du‘a can be directed to all of us today. It is not that we have forgotten Du‘a completely; we refer to it regularly. But, our ideas and practice regarding Du‘a have become distorted. Often it is reduced to the level of a ritual. It is belittled through actions and sometimes even with words. Almighty Allah says:
وَقَالَ رَبُّكُمُ ادْعُونِي أَسْتَجِبْ لَكُمْ إِنَّ الَّذِينَ يَسْتَكْبِرُونَ عَنْ عِبَادَتِي سَيَدْخُلُونَ جَهَنَّمَ دَاخِرِينَ
“And your Lord proclaimed, “Pray to Me, I will accept; indeed those who stay conceited towards worshipping Me, will enter hell in disgrace.” [Surah al-Ghafir, Verse 60]
The Almighty Allah states:
فَلَوْلا إِذْ جَاءَهُمْ بَأْسُنَا تَضَرَّعُواْ وَلَكِن قَسَتْ قُلُوبُهُمْ وَزَيَّنَ لَهُمُ الشَّيْطَانُ مَا كَانُواْ يَعْمَلُونَ
“So why did they not humbly plead when Our punishment came to them? But their hearts were hardened and the devil made all their deeds appear good to them!” [Surah al-An'am, Verse 43]
..:: THE EXCELLENCE OF DU’A ::..
There are numerous Ahadith relating to the excellence of Du’a.
HADITH NO. 1
Sayyiduna Rasoolullah SallAllaho Alaihi wa Sallam states that Almighty Allah says:
أنا عندَ ظنِّ عبدي بي
I am as My servant thinks of Me. [Recorded in Bukhari (Hadith 7239), Muslim, Tirmidi, Nisa’i and Ibn Maja on the authority of Sayyiduna Abu Hurayrah]
This means that as a servant imagines or has an opinion concerning Allah, the Merciful Lord accordingly reacts with him. Knowledge and Qudrat is with everything but there is a special proximity of mercy with those who make Du’a to Him. What bigger mercy can a servant ask for than being blessed with the Divine Proximity of the Sublime Lord? Thousands of acceptances and millions of desires and intentions may be sacrificed on such Divine Proximity!
HADITH NO. 2
لَيْسَ شَيءٌ أكْرَمَ عَلَى اللهِ مِنَ الدُّعَاءِ
There is nothing nobler to Allah than Du‘a. [Recorded in Tirmidi, Ibn Maja, Ibn Habban and Hakim narrated by Sayyiduna Abu Hurayrah. Also cited in Tahzib al-Kamil, Vol. 4, Page 309]
HADITH NO. 3
The Prophet of Allah SallAllaho Alaihi wa Sallam narrates from his Lord who says:
يَا ابْنَ آدَمَ إِنَّكَ مَا دَعَوْتَنِي وَرَجَوْتَنِي غَفَرْتُ لَكَ عَلَى مَا كَانَ فِيكَ وَلَا أُبَالِي
Oh the children of Adam! Until such time you invoke Me and have trust and hope in Me, I will continue forgiving your sins no matter what they are, and I do not care of anything (i.e. He is Independent.) [Tirmidi on the narration of Sayyiduna Anas ibn Malik, Hadith 3463]
[http://a2.sphotos.ak.fbcdn.
HADITH NO. 4
The Beloved Habib SallAllaho Alaihi wa Sallam states:
لا تعجزوا في الدعاء ، فإنه لن يهلك مع الدعاء أحد
“Do not get fed up with Supplication, for no one will perish with (continuous) Supplication.” [Narrated by Ibn Habban and Hakim, Sahih Ibn Habban, Hadith 872]
HADITH NO. 5
Sayyiduna Rasoolullah SallAllaho Alaihi wa Sallam states:
الدعاء سلاح المؤمن وعماد الدين ونور السموات والأرض
“Du‘a is a weapon of a Muslim, a Pillar of Deen and the light of the skies and earth.” [Narrated by Hakim from Sayyiduna Abu Hurayrah and Abu Ya’la from Sayyiduna ‘Ali al-Murtudah, Hadith 6163]
HADITH NO. 6
It is narrated that Sayyiduna Rasoolullah SallAllaho Alaihi wa Sallam said:
إِنَّ الدُّعَاءَ يَنْفَعُ مِمَّا نَزَلَ وَمِمَّا لَمْ يَنْزِلْ فَعَلَيْكُمْ عِبَادَ اللَّهِ بِالدُّعَاءِ
“All those calamities and misfortunes that descends and that which will descend in the future can be averted and protected from, by Du‘a. So, Oh servant of Allah! Observe Du‘a!” [Narrated by Tirmidi and Hakim from Sayyiduna ‘Abd Allah ibn ‘Umar, Sunan al-Tirmidi, Hadith 3471]
HADITH NO. 7
It is reported that Sayyiduna Rasoolullah SallAllaho Alaihi wa Sallam said:
و إن البلاء لينزل فيتلقاه الدعاء فيعتلجان إلى يوم القيامة
“When some misfortune descends, the supplication intercepts it and then they both wrestle till Qiyamah.” (i.e. supplication does not allow the misfortune to descend to the earth.) [Reported by Bazar, Tabrani, and Hakim from Umm al-Mu'minin Sayyidah ‘A’ieshah Siddiqah, Mustadrak al-Hakim, Hadith 1813]
HADITH NO. 8
The Habib of Allah SallAllaho Alaihi wa Sallam states:
الدُّعَاءُ مُخُّ العِبَادَةِ
Supplication is the essence of worship.
HADITH NO. 9
It is reported that the Noble Prophet of Islam SallAllaho Alaihi wa Sallam said:
ألا أدلكم على ما ينجيكم من عدوكم ويدر لكم أرزاقكم؟ تدعون اللّه في ليلكم ونهاركم؟ فإن الدعاء سلاح المؤمن
Must I not inform you of the thing which will protect you from your enemy and increase your sustenance? Make Supplication to Allah day and night because Supplication is a weapon of a Mu‘min. [Narrated by Abu Ya’la from Sayyiduna Jabir bin ‘Abdullah, Hadith 6164]
HADITH NO. 10
Sayyiduna Rasoolullah SallAllaho Alaihi wa Sallam states:
مَنْ لَمْ يَسْأَلْ اللَّهَ يَغْضَبْ عَلَيْهِ
Allah casts His Anger on those who do not invoke Him. [Reported by Imam Ahmad, Ibn Abi Shaybah, and Al-Bukhari in Adab al Mufrad, Tirmidi, Ibn Maja and Hakim on the authority of Sayyiduna Abu Hurayrah, Hadith 3295]
Such concepts and meanings are also reported in the Hadith al-Qudsi as follows:
عَنِ النَّبى صَلَى اللهُ عَلَيهِ وَ سَلَّمَ قَالَ قَالَ اللهُ تَعَالى مَن ْ لاَ يَدعُو نِى اَغضَب ُعَلَيهِ
One who does not invoke Me, I will direct My Anger at him. (Allah save us from this!) [Reported by Al-Askari in his Mawa’iz]
Oh Beloved! Supplication is an amazing wealth that Allah I blessed His servants with, and through it gave them honour. There is nothing more effective and powerful in fulfilling needs in desperation besides Du‘as. Likewise, nothing is more potent in removing Bala than Du‘as. A person benefits from five things of a single Du‘a:
1. He is included in the category of ‘Abids (worshippers) because Supplication by nature is ‘Ibadah, in fact, the goal of ‘Ibadah.
2. In supplication one acknowledges one’s inferiority and dependency in relation to the Omnipotent Lord and His Divine mercies.
3. Obedience to the sacred Shari'ah because it has laid great stress in making supplications - and the danger of Divine Anger on those who do not supplicate.
4. It is a great Sunnah of the Prophet SallAllaho Alaihi wa Sallam as he supplicated frequently and ordered others to do the same.
5. It is a deterrent of Bala and achiever of goals as mentioned in the Holy Qur’an. If man seeks security from Allah from calamities, then the Merciful Lord will give it to him. If one seeks a desire to be fulfilled, the Sublime Creator will shower His mercies on him or else blesses him with Thawab in the Akhirah.
The Master of the Sinless, Sayyiduna Rasoollulah SallAllaho Alaihi wa Sallam states:
“A servant’s supplication is never void of three things:
1) either his sins are forgiven,
2) or he benefits in this world,
3) or virtues are accumulated for him in the hereafter.
When the servant will observe this reward (Thawab) accumulated for him in the hereaftr in compensation for that which was not fulfilled in the Duniyah, then he will desire that none of his desires should have been fulfilled in the world, but rather be accumulated for the hereafter.”
This desire and benefit is for him who desires so in this Duniyah when supplicating. It is advised that when making Du‘a, this ethic should be considered seriously.
[http://a5.sphotos.ak.fbcdn.
— — —
Extracted from
aHsan al-Wiyah li Aadab al-Du'a by Imam Naqi Ali al-Qadiri
Translated by: Shaykh Abd al-Hadi al-Qadiri [Durban - South Africa]
A Quick Shortcut to Paradise -- Worth Memorizing
Assalamu Aleikum wa Rehmatullahi wa Barakatuhu,
Sayyidul Istighfar- The Best way of asking Allah for forgiveness
On the authority of Shaddad ibn Aws, may Allah be pleased with him, the Prophet, Sallallahu Alayhi Wa Aalihi Wa Sallam, said, “The chief of prayers for forgiveness is:
اللَّهُمَّ أَنْتَ رَبِّي لّا إِلَهَ إِلَّا أَنْت،
خَلَقْتَنِي وَأَنَا عَبْدُكَ،
وَأَنَا عَلَى عَهْدِكَ وَوَعْدِكَ مَا اسْتَطَعْت،
أَعُوذُ بِكَ مِنْ شَرِّ مَا صَنَعْت،
أَبُوءُ لَكَ بِنِعْمَتِكَ
عَلَيَّ، وَأَبُوءُ بِذَنْبِي فَاغْفِر لِي فَإِنَّهُ لَا يَغْفِرُ
الذُّنُوبَ إِلَّا أَنْتَ
Allahumma anta rabbee la ilaha illa ant, khalaqtanee wa-ana AAabduk, wa-ana AAala AAahdika wawaAAdika mas-tataAAt, aAAoothu bika min sharri ma sanaAAt, aboo-o laka biniAAmatika AAalay, wa-aboo-o bithanbee, faghfir lee fa-innahu la yaghfiruth-thunooba illa ant.
‘O Allaah, You are my Lord, none has the right to be worshipped except You, You created me and I am You servant and I abide to Your covenant and promise as best I can, I take refuge in You from the evil of which I committed. I acknowledge Your favour upon me and I acknowledge my sin, so forgive me, for verily none can forgive sin except You.’
The Prophet, Sallallahu Alayhi Wa Aalihi Wa Sallam, added, “If somebody recites it during the day with firm faith in it and dies on the same day before the evening, he will be from the people of Paradise and if somebody recites it at night with firm faith in it and dies before the morning he will be from the people of Paradise.”
Regards,
Niloufer
Saturday, April 27, 2013
please accept Islam and save yourself from hell fire
Hello Friends,
I humbly request you to please accept Islam and save yourself from hell fire.
I humbly request you to please accept Islam and save yourself from hell fire.
Saturday, March 30, 2013
Be a muslim!
Hello Friends,
Today Islam is spreading all over the world.
Islam means " Peace acquired through the submission of one's will to Allah".
So we need submit our will to Allah, to do that we need to live our life according to Quran (The word of Allah and the last revelation) and Sunnah (traditions of the last prophet Muhammed(peace be upon him)) .
But we are given a free will to do what we like or not to do what Allah commands; as this life is but a test for the hereafter.
The verse of Quran:
Who has created death and life, that He may test you which of you is best in deed.[] And He is the All-Mighty, the Oft-Forgiving;(surah 30:2)
Wise man is he who understands this and submits his will to the commands of Allah.
Many of us dont understand this and are lost in the materialistic world day after day after day until the last day of their life comes along their way.
Lets wake from this deep slumber and compete each other in doing good deeds.
Today Islam is spreading all over the world.
Islam means " Peace acquired through the submission of one's will to Allah".
So we need submit our will to Allah, to do that we need to live our life according to Quran (The word of Allah and the last revelation) and Sunnah (traditions of the last prophet Muhammed(peace be upon him)) .
But we are given a free will to do what we like or not to do what Allah commands; as this life is but a test for the hereafter.
The verse of Quran:
Who has created death and life, that He may test you which of you is best in deed.[] And He is the All-Mighty, the Oft-Forgiving;(surah 30:2)
Wise man is he who understands this and submits his will to the commands of Allah.
Many of us dont understand this and are lost in the materialistic world day after day after day until the last day of their life comes along their way.
Lets wake from this deep slumber and compete each other in doing good deeds.
Friday, March 29, 2013
stress and its remedy
Hello Friends,
Today we face stress in every walk of our life. Be it Professional or be it personal.
The best way to beat stress is to have faith in Allah SWT and to seek his help in every issue of our life.
We often forget that we can take Allah's help, no matter whatever the proble/issue be, we can always seek and get his help.
We, in today's life style are n much need of Allah's help.
We usually think that," Oh! I can sort it out myself or I can do it myself".
And you get caught up endlessly without actually doing anything.
We should not forget that : La Haula wa laa quwwata illaa billah.
The above zikr of LA HAWLA WA LAA QUWWATA ILLAA BILLAH is often translated as ''there is no power nor might except with/by Allah'', but some scholars explain this in detail...for example, Shaykh Ibn Uthaymeen says,
''It means there is no change from one condition to another nor
power to do so except by Allah helping you''...the same as saying
''O Allah, Help me''.
And Shaykh Abdul Muhsin al-Abbaad says, '' It means that one has no power
to leave sins nor to be upon obedience except by the help of
Allah, because everything happens by the qadar of Allah, His
creating and His giving success''.
So seek Allah's help in every walk of your life and live stress free.
Today we face stress in every walk of our life. Be it Professional or be it personal.
The best way to beat stress is to have faith in Allah SWT and to seek his help in every issue of our life.
We often forget that we can take Allah's help, no matter whatever the proble/issue be, we can always seek and get his help.
We, in today's life style are n much need of Allah's help.
We usually think that," Oh! I can sort it out myself or I can do it myself".
And you get caught up endlessly without actually doing anything.
We should not forget that : La Haula wa laa quwwata illaa billah.
The above zikr of LA HAWLA WA LAA QUWWATA ILLAA BILLAH is often translated as ''there is no power nor might except with/by Allah'', but some scholars explain this in detail...for example, Shaykh Ibn Uthaymeen says,
''It means there is no change from one condition to another nor
power to do so except by Allah helping you''...the same as saying
''O Allah, Help me''.
And Shaykh Abdul Muhsin al-Abbaad says, '' It means that one has no power
to leave sins nor to be upon obedience except by the help of
Allah, because everything happens by the qadar of Allah, His
creating and His giving success''.
So seek Allah's help in every walk of your life and live stress free.
Thursday, March 28, 2013
Do you love your life and do you love yourself?
Hello Friends,
Do you love your life and do you love yourself?
If you do, then don't keep yourself away from Allah (SWT), the One who created you.
He can give you anything and everything. And more than materialistic things, he can also give you happiness.
have faith in HIM, do good, forgive those annoy you.
Your ultimate goal is paradise, the eternal home of bliss.
No matter what car you drive, which villa you live in, what branded clothes you wear, whatever your circumstances of life be, good or bad. Everthing has to end one day, except Allah.
This life is but a test for the hereafter.
So let us be good and do good to please our creator.
Read Quran the final revelation and read Hadith, the prophetic traditions.
May Allah guide us All to the straight path.
Do you love your life and do you love yourself?
If you do, then don't keep yourself away from Allah (SWT), the One who created you.
He can give you anything and everything. And more than materialistic things, he can also give you happiness.
have faith in HIM, do good, forgive those annoy you.
Your ultimate goal is paradise, the eternal home of bliss.
No matter what car you drive, which villa you live in, what branded clothes you wear, whatever your circumstances of life be, good or bad. Everthing has to end one day, except Allah.
This life is but a test for the hereafter.
So let us be good and do good to please our creator.
Read Quran the final revelation and read Hadith, the prophetic traditions.
May Allah guide us All to the straight path.
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